Wednesday, July 15 - Sunday, July 26th
I just got finished serving time.
Granted, I volunteered for my imprisonment; I even applied for it.
I had to surrender my valuables: phone, money, passport, even the beads I wear around my wrist. I handed over all my goods, and walked outside, surveying the garden of the place that would be my latest temporary home.
"Excuse me," a voice asked. I turned to face the Course Manager. "What do your rings mean?"
I was wearing two rings I bought in Peru last year. They're simple, and I wear them most days.
"Nothing, just my rings," I replied casually.
She met me with a blank stare.
"Do you want me to take them off?" I asked, a bit surprised.
"Yes," she stated frankly. I handed them over meekly to the volunteer holding my bag with my other valuables.
Alright--I could tell this meditation business was not to be messed with from the start.
Some of you may be wondering, what the heck am I talking about? A brief explanation: Vipassana is a form of Buddhist meditation where you take a course for 10 days and learn the process of Vipassana Meditation.
You cannot talk for those 10 days.You cannot drink or take drugs.You cannot kill.You cannot tell lies.You cannot steal.And, you cannot have your phone, read a newspaper, watch TV, or access the Internet. You cannot have pen and paper. You cannout have books. Nothing. You are cut off from the outside world, much like a monk or a nun. Just you, and your thoughts, and you trying to calm your own Monkey Mind.
Why, you may be thinking, did I desire to venture on such a journey? A few reasons lead me to this place.
1) I had read the book "Holy Cow" about an Australian women's expierince for two years living in India, and she did a course, and her account sparked my interest. No talking? Could I DO that?Oh, a challenge! I had thought at the time.In her book, she describes some of the other students (you especially cannot talk or communicate with the other students). One was Crying Lady and the other was Lady who Brushes her Teeth a Lot. I wondered which I would be.
2) I have met people since I have been in India who have done the course, some many times, and who really were rewarded by it. I was curious. What WAS this all about?
3) I saw the pagoda in March and honestly, I was hoping to be able to meditate inside it. It has some of Buddha's relics in it, even!
4) Since being in India, I have not always been reacting to things like I wanted too--I've been stressed, snapped at people, been angry. I wasn't liking these feelings, and I wanted to see if this course would help.
So here I was, amongst about 40 other women, ready to meditate.
Or so I thought.
A rundown of my typical day:
Yes, 10 hours of meditation per day.
I was starting the countdown from day one. Could I REALLY do this??
From the first evening video discourse, Goinkagi explained that we all have monkey minds, and I laughed. His explanation was spot-on for me. An example of my thoughts (mind you, a very short list):
Boys. Past, present, future. Graduate school, should I go back? Going back to volunteer for three more weeks here. Monkeys. Race car driving. London. Bananas. Would my toenails grow back I lost in Nepal? Boys again. Visiting friends in the states. Who WAS burping so much?? Going back to Denver. Was I ready? What would happen? Hiking to the Grand Canyon. Pizza. Bacon. Playing the accordion. OK, you get the idea. And this continued, etc. etc. etc.
Besides my monkey mind, I had a very literal sore point: I have not tried to sit cross-legged for more than 10 minutes at a time since 1999, pre-knee injury and pre-knee surgeries.
By the end of the fourth day, I knew my title.
I had become crying girl.
My knee pain was maximizing by the minute, and at 6 p.m. on Day Four of Meditation Misery Madness, Goinkagi's voice came over the audio cassette (yes, I said cassette): "You now must sit without moving for the next hour. No moving legs, arms, no moving. At all."
I freaked out.
In my head, I wasn't strong enough for this. What, was I mad? Worse yet, I was going to get kicked out. If I didn't follow the rules, wasn't I going to get booted? And I was in an insane, insane amount of pain.
I tried to fight them back, I really did. But they came. Big, silent tears, for an hour. At one point, I could feel that one of the volunteers had come over. Obviously, my distress had them worried. They ask questiosn when you apply like: "Have you had a major life crisis?" "Are you mentally unstable" etc. etc.
I am pretty sure they thought I lied to them when I had said I was a normal, run of the mill, meditation-seeker.
So, at 9 p.m. I told the teacher my plight--instead of kicking my booty to the ferry back to the mainland, she was understanding, and said they would find me a new spot the next morning to sit.
Little did I know that spot would banish me to the back row, near others who, too, had problems sitting crosslegged (and who were mostly years and years older than me).
And it would lead me to sit next to Ye 'Ol Farter for the next six days.
The move to the back row shifted me away from Snoring Lady, who had been sitting behind me the first four days, and to the left of most of the Burpers. I had liked my old spot, but I already could tell my knees were thanking me, and my mental fears of my knee spontaneously combusting stopped.
But when the farting started, I wasn't quite sure what to do.
A main part of Vipassana says while you are meditating to make sure you are realizing that everything "Arises and Passes Away" and to fight two main feelings that make most beings miserable, Craving and Aversion.
As I sat next to this older lady whose flatulence was to be my meditation partner the next six days I pondered whether I could, indeed, avert my aversion. Some of the stinkers lingered--they did not just arise and pass away so easily.
The days marched on though, and there were other times where I wanted to run away; they make you state your deep intention to not flee at the start, but still, though Goinka-gi reminded us we were, indeed, in Meditation Prison, I knew at the back of my mind if despearte, I could leave.
But really, I didn't want to. I wanted to stick it out. I knew I needed to do this. I needed to figure some things out; I needed to see if I could alleviate myself from some of my own misery, as the teacher told us, as we inflict it on ourselves, even though so often in life we like to blame otehrs for our own negativity.
So I soldiered on. Waking at 3:57 a.m. and eating vegetarian food (which was quite good) and more bananas in the 10-day period than I have consumed in my existence to date. Then, eating the same snack mix and again, another banana, at 5 p.m. (we did not get dinner there). Not talking. Not reading. Not writing.
Just meditating, and when I got distracted, trying not to open my eyes and look around.
I found that soon the farts didn't bother me as much. Maybe this meditation DID work, after all. And I never felt any aversion to the woman; I am all for older people doing whatever they want, and though I found myself fighting back laughter when a few loud ones really ripped out, most of the time I could stay focused.
On the 10th day, we were able to be freed from our bondage and talk, and get our phones back at 10 a.m. Needless to say, no one napped that day. We got a short tour of the pagoda, part of which is being constructed for people to meditate for up to 90 days at a time in individual cells.
I will not be signing up for that.
We traded stories and made connections with each other, and I soon learned that I was not the only Crying Girl and that others, too, had really wanted to run away. Even though we had not talked to each other for those 10 days, it was like many of us were already fast friends. Going through something like this together was pretty major it seemed.
After doing the Vipassana course, I feel overall glad I did it. I'm not ready to say I would do it again, and I am not sure if I will keep up my practice, but I definitely feel more of a sense of peace than I did before going.
This morning (on the 11th day) we had one more meditation session in before leaving, and I was treated to a few more farts from my neighbor.
But I found that there was no annoyance, no anger; just amusement. Because much like misery and much like the monsoon rains, the farts did arise and pass away.
Arise and pass away.
Arise and pass away.
The Global Pagoda, view from the Gorai Creek.




























Rising early after bringing down the roof at the Holiday Inn, we tried to get on a toy train tour, but since it was Easter Weekend, we were denied on our first attempt and instead headed to the High Field Tea Plantation, where I bought some chocolate tea, and also snapped a photo with a die hard Britney Spears fan.
We eventually made it on the toy train, as well, which was a nice little trip, but more of a challenge to get off as lots of people rushed to get on as we were exiting. Still, a let the wind go through my hair while on it, and made a few new friends as well.











